Here are a few links to some great organizations do work that might be of interest to many of you. I keep put links up off and on and when I learn how I will link to some readings. Stay Blessed
World Trust.org is a wonderful educational organization offering great tools for dialog in the goal of racial equity.
“Through education rooted in love and justice, World Trust is a catalyst for racial equity. World Trust produces programs and seminars based on our films that open minds and hearts. We offer the skills to perceive and challenge the internal and external system that reinforces racial oppression. We believe that suffering perpetuated by racial and economic divides is, at its core, the result of a disconnect from our collective humanity. This disconnect plays itself out within ourselves, in our relationships with others and in our institutions and structures. We use the powerful combination of film, dialogue and transformative learning to create new understandings. In addition, we work to heal the wounds of racism by building community and cultivating the practices of love-in-action and respect: kindness, non-judgment, compassion, deep listening. World Trust sparks individual learning and links it to a growing collective will that is committed to change.
CUAV: Community United Against Violence
Founded in 1979, CUAV works to build the power of LGBTQ (lesbian, gay, bisexual, transgender, queer) communities to transform violence and oppression. We support the healing and leadership of those impacted by abuse and mobilize our broader communities to replace cycles of trauma with cycles of safety and liberation. As part of the larger social justice movement, CUAV works to create truly safe communities where everyone can thrive.
Therefore, our liberations are fundamentally connected. Our work seeks to build lives, relationships and communities organized around individual and collective possibility and self-determination for everyone.
Queers for Economic Justice
QEJ Mission Statement
Queers for Economic Justice is a progressive non-profit organization committed to promoting economic justice in a context of sexual and gender liberation.
Our goal is to challenge and change the systems that create poverty and economic injustice in our communities, and to promote an economic system that embraces sexual and gender diversity.
We are committed to the principle that access to social and economic resources is a fundamental right, and we work to create social and economic equity through grassroots organizing, public education, advocacy and research.
We do this work because although poor queers have always been a part of both the gay rights and economic justice movements, they have been, and continue to be, largely invisible in both movements.
This work will always be informed by the lived experiences and expressed needs of queer people in poverty.
Brown Boi Project
The Brown Boi Project is a community of masculine of center womyn, men, two-spirit people, transmen, and our allies committed to transforming our privilege of masculinity, gender, and race into tools for achieving Racial and Gender Justice.
Masculine of center (MoC), which, in its evolving definition, recognizes the cultural breadth and depth of identity for lesbian/queer womyn and gender nonconforming/trans people who tilt toward the masculine side of the gender spectrum�including a wide range of identities such as butch, stud, aggressive/AG, macha, dom, trans masculine, boi, etc. (B. Cole, 2008)
What is the White Noise Collective?
We are a collective of people dedicated to racial justice that explores how internalized sexism and heterosexism show up in the work of anti-racist activists, educators and allies. Through blogs, workshops and monthly dialogues, we collectively investigate patterns common among people at this intersection of white privilege and gender oppression from our various unique relationships to it. We encourage and welcome participation from people who do not identify as white or female.
When we say “white woman,” we are referring to a dominant or mainstream identity with certain images, messages and narratives that have been used to uphold systems of oppression. It is an identity that many who have been socialized as white and female often have to negotiate with, whether by resisting, conforming, imitating, subverting or distancing. It’s this negotiation and relationship to “white women” that we are investigating, whether it is our current identity, a past or new identity, or a personal connection to people with this identity. In our dialogues and workshops we honor every body’s unique relationship to the themes explored. Even if we have never had a Barbie, we know what she looks like and what she symbolizes.